The Book of Esther and Future Prophecies Fulfilled
Re: ESTHER 9:11 On that day the number of those who were killed in Shushan the citadel was brought to the king. 12 And the king said to Queen Esther, "The Jews have killed and destroyed five hundred men in Shushan the citadel, and the ten sons of Haman. What have they done in the rest of the king's provinces? Now what is your petition? It shall be granted to you. Or what is your further request? It shall be done." 13 Then Esther said, "If it pleases the king, let it be granted to the Jews who are in Shushan to do again tomorrow according to today's decree, and let Haman's ten sons be hanged on the gallows." 14 So the king commanded this to be done; the decree was issued in Shushan, and they hanged Haman's ten sons. (NKJV)
In memory of this great Jewish victory over their enemies, the Jews have celebrated the feast of Purim annually for over 2,000 years.
Esther's request to have the ten sons of Haman hanged seems rather unusual, seeing that Haman's sons had already been killed. Dr. Moshe Katz addresses this request in his book, Computorah: . . . The ten sons of Haman had already been killed, why bother to hang them?
In the writings of the Sages and the commentators, we find several ideas that could clarify this: On the word "tomorrow", in Esther's request, the Sages comment: "There is a tomorrow that is now, and a tomorrow which is later."
In other words, Esther was asking that the hanging of Haman's ten sons not remain an isolated episode in history, but should recur in the future, as well. Yet, if this is the case, surely King Ahasverus was in no position to acceed to such a request. Only G-d could make and keep such a promise.
An examination of the sources solves this problem, too. According to the Sages, every time King Ahasverus is mentioned by name in the Book of Esther, the reference is to him; when the word [hey-mem-lamed-kaph] - the King, appears on its own, it refers to G-d.
Esther was therefore not addressing her request to Ahasverus, but to G-d - who granted her request: "And the King commanded it be done." (Esther 9:14) (Computorah, pp. 99-100)
If this request was for the future as well as for that time, has this prophecy of Esther been fulfilled? Does history record 10 additional "sons of Haman" who were hanged after trying to exterminate the Jewish people?
Yes, both history and the Bible codes verify the fufillment of this incredible prophecy!
In Esther 3:1, we are told that Haman is an Agagite. Agag was the king of Amalek (1 Sam. 15:8). Therefore, Haman and his sons were Amalekites. Rabbi Elijah Solomon, a prominent Lithuanian rabbi of the 18th century known as "the great one of Vilna," held the tradition that the German nation was descended from Amalek.
During World War II, the Nazis in Germany tried to wipe the Jewish race from the face of the earth. Six million Jews were killed by the Germans. After the end of the war, the surviving Nazi leaders were tried at Nuremburg for this and other war crimes. These trials began on November 20, 1945, for 22 German Nazi leaders.
On October 1, 1946, 12 of the German defendants were sentenced to death by hanging for their part in the atrocities committed against the Jews and others. One of those convicted was Martin Bormann, who was sentenced in absentia. A second was Hermann Goering, who committed suicide in his cell just hours before the executions by taking cyanide poison. The remaining 10 Germans were hanged to death on October 16, 1946.
Dr. Moshe Katz reveals some incredible information about this event: . . . Since the trial was conducted by a military tribunal, the sentencehanded down should have been death by firing squad, or by electric chair as practiced in the U.S.A. However, the court specifically prescribed hanging, exactly as in Esther's original request: ". . . let Haman's ten sons be hanged."
Though doubts may linger about the connection between the Book of Esther and the Nazi war criminals, the condemned Julius Streicher certainly had none.
Through some insight, Streicher appears to have grasped this link to Purim, as revealed by his final shout, with the noose about his neck, mere seconds before he was hanged. . . . With burning hatred in his eyes, Streicher looked down at the witnesses and shouted: "Purim Fest 1946!" (Computorah, pp. 104-106)
These hangings took place on October 16, 1946. On the Jewish calendar, October 16, 1946, corresponded to 21 Tishri, 5707. This date was the seventh day of the Jewish feast of Sukkot, the day called Hoshana Rabba. The Jews believe that this day represents the coming time when God's verdicts of judgment will be sealed.
In the very passage of Scripture where Esther's prophetic request is recorded, we can find the future execution date of these descendants of Haman, both in the surface text and encoded within it. First, let's look at how the date can be found in the surface text.
Jewish sages have long believed and taught that every variation of the surface text, whether it be the size of the letters themselves or a variant spelling of a word, has specific meaning. In some cases, that meaning remains a mystery. But in the case of Esther's prophecy regarding the hanging of Haman's ten sons, history has finally unveiled what was plainly there to see for 2,300 years.
In Esther 9:7-9, we find a list of the ten sons of Haman who were killed by the Jews. Below is the Hebrew text of these verses as it appears in the Tanakh. Remember, Hebrew reads from right to left.
As you can see, the names appear one above the other in the text. About this strange formatting, the Soncino Commentary states: 7-9. The Massorah prescribes that the names of the ten sons of Haman be written in a perpendicular column on the right-hand side of the page, with the vav, i.e., and, on the left-hand side. This is probably derived from the tradition that the ten sons were hanged on a tall gallows, one above the other. . . . (The Five Megilloth, p. 179)
However, there may be another reason why these names are listed one above the other. As you can see by looking at the list of names, four letters (the tav in the first name, the shin and tav in the seventh name, and the zayin in the tenth name) appear smaller than the other letters.
Starting at the top of the passage, I've highlighted three of these four small letters in red. In the Hebrew language, letters can also represent numbers. Tav has a numerical value of 400, shin a numerical value of 300, and zayin a numerical value of 7. The tav, shin, and zayin, totaled from top to bottom, represent the number 707.
Using the Jewish method of recording years, the number 707 can represent the year 5707 on the Jewish calendar. Webster's NewWorld Hebrew Dictionary states: "In practice . . . the thousands are skipped and the Jewish year is referred to by quoting, in Jewish numerical symbols, the figure from the hundreds down" (Introduction, The Jewish Calender, p. xxiv).
As shown above, 5707(1946) on the Jewish calendar was the year that the 10 Nazi war criminals were hanged for their crime of attempting to eradicate the Jewish people. For centuries Jews who read the book of Esther had the future date for the fulfillment of her prophecy there in plain sight, but it could not be deciphered until the event actually occurred!
[blockquote]ISAIAH 46:9 ...For I am God, and there is no other; I am God, and there is none like Me, 10 declaring the end from the beginning, and from ancient times things that are not yet done, saying, "My counsel shall stand, and I will do all My pleasure" (NKJV) [/blockquote]
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RE: The Book of Esther and Future Prophecies Fulfilled
My reply is that I don't buy this whole code mumbo jumbo. As you say, it could not be deciphered until AFTER the event. I don't see the point of a prophecy that only becomes manifest after the fact.
RE: The Book of Esther and Future Prophecies Fulfilled
It is a way of verifying it is , 1: that only God could inscript future events
2: the events are related to fulfillment of the Prophecies.
3. Not all things in the book of Esther are inscripted ,but can only be read by fluent Hebrew Readers. 4. The IsraeliIntelligence would not waste its time in something which is useless, I know of at least 4 suicide attacks that were prevented because they were encoded in the torah, 1 being a partial radiation dirty bomb in 1989.
Peace
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"Blessed is He who Comes in The Name of The Lord"