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Old 06-27-2005, 07:18 PM   #1
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Default Parables

Why did Jesus teach in parables? I've heard some sermons on this, but I'm curious for all your thoughts.
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Jim

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Old 06-27-2005, 07:24 PM   #2
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Default RE: Parables

To make the Kingdom of God concepts for His sheep to understand better.
Chuck
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Old 06-27-2005, 07:40 PM   #3
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Quote:
Mar 4:10 And when he was alone, they that were about him with the twelve asked of him the parable.
Mar 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Mar 4:12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
To teach mysteries to His followers and to veil lHimself from those that are "without"
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Old 06-27-2005, 07:41 PM   #4
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Default RE: Parables

No-No Bro.Chuck, scripture, scripture?
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Old 06-27-2005, 07:51 PM   #5
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Default RE: Parables

Do you think that there was some eternal considerations going on? I mean, languages evolve, the scriptures are translated, but the meaning of a parable wouldn't be lost.
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Old 06-27-2005, 08:05 PM   #6
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Old 06-27-2005, 08:12 PM   #7
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If you are seriously interested in understanding the parables of Jesus then please make an earnest effort to grasp what's on this page. Understanding these enigmatic parables is not easy, but I do assure you, when you understand them, you won't regret one single ounce of energy that you have expended. Below you'll find information regarding the Parable of the Sower and the Parable of the Mustard Seed.








Matthew 13:1-50
1 On that day Jesus went out of the house, and was sitting by the sea.
2 And great multitudes gathered to Him, so that He got into a boat and sat down, and the whole multitude was standing on the beach.
3 And He spoke many things to them in parables, saying, "Behold, the sower went out to sow;
4 and as he sowed, some {seeds} fell beside the road, and the birds came and ate them up.
5 "And others fell upon the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil.
6 "But when the sun had risen, they were scorched; and because they had no root, they withered away.
7 "And others fell among the thorns, and the thorns came up and choked them out.
8 "And others fell on the good soil, and yielded a crop, some a hundredfold, some sixty, and some thirty.
9 "He who has ears, let him hear."
10 And the disciples came and said to Him, "Why do You speak to them in parables?"
11 And He answered and said to them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted.
12 "For whoever has, to him shall {more} be given, and he shall have an abundance; but whoever does not have, even what he has shall be taken away from him.
13 "Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand.
14 "And in their case the prophecy of Isaiah is being fulfilled, which says, 'You will keep on hearing, but will not understand; and you will keep on seeing, but will not perceive;
15 For the heart of this people has become dull, and with their ears they scarcely hear, and they have closed their eyes lest they should see with their eyes, and hear with their ears, and understand with their heart and return, and I should heal them.'
16 "But blessed are your eyes, because they see; and your ears, because they hear.
17 "For truly I say to you, that many prophets and righteous men desired to see what you see, and did not see {it} and to hear what you hear, and did not hear {it}
18 "Hear then the parable of the sower.
19 "When anyone hears the word of the kingdom, and does not understand it, the evil {one} comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road.
20 "And the one on whom seed was sown on the rocky places, this is the man who hears the word, and immediately receives it with joy;
21 yet he has no {firm} root in himself, but is {only} temporary, and when affliction or persecution arises because of the word, immediately he falls away.
22 "And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world, and the deceitfulness of riches choke the word, and it becomes unfruitful.
23 "And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit, and brings forth, some a hundredfold, some sixty, and some thirty."
24 He presented another parable to them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field.
25 "But while men were sleeping, his enemy came and sowed tares also among the wheat, and went away.
26 "But when the wheat sprang up and bore grain, then the tares became evident also.
27 "And the slaves of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How then does it have tares?'
28 "And he said to them, 'An enemy has done this!' And the slaves said to him, 'Do you want us, then, to go and gather them up?'
29 "But he said, 'No; lest while you are gathering up the tares, you may root up the wheat with them.
30 'Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, "First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn."'"
31 He presented another parable to them, saying, "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field;
32 and this is smaller than all {other} seeds; but when it is full grown, it is larger than the garden plants, and becomes a tree, so that the birds of the air come and nest in its branches."
33 He spoke another parable to them, "The kingdom of heaven is like leaven, which a woman took, and hid in three pecks of meal, until it was all leavened."
34 All these things Jesus spoke to the multitudes in parables, and He did not speak to them without a parable,
35 so that what was spoken through the prophet might be fulfilled, saying, "I will open My mouth in parables; I will utter things hidden since the foundation of the world."
36 Then He left the multitudes, and went into the house. And His disciples came to Him, saying, "Explain to us the parable of the tares of the field."
37 And He answered and said, "The one who sows the good seed is the Son of Man,
38 and the field is the world; and {as for} the good seed, these are the sons of the kingdom; and the tares are the sons of the evil {one;}
39 and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels.
40 "Therefore just as the tares are gathered up and burned with fire, so shall it be at the end of the age.
41 "The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness,
42 and will cast them into the furnace of fire; in that place there shall be weeping and gnashing of teeth.
43 "Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears, let him hear.
44 "The kingdom of heaven is like a treasure hidden in the field, which a man found and hid; and from joy over it he goes and sells all that he has, and buys that field.
45 "Again, the kingdom of heaven is like a merchant seeking fine pearls,
46 and upon finding one pearl of great value, he went and sold all that he had, and bought it.
47 "Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering {fish} of every kind;
48 and when it was filled, they drew it up on the beach; and they sat down, and gathered the good {fish} into containers, but the bad they threw away.
49 "So it will be at the end of the age; the angels shall come forth, and take out the wicked from among the righteous,
50 and will cast them into the furnace of fire; there shall be weeping and gnashing of teeth (NASB).


19-20, I totally agree with these verses. RH









The ancient Jewish teaching technique that Matthew employed throughout his gospel was known as the mashal + nimshal method. In modern day terms mashal + nimshal would be interpreted as parable + explanation. Each ancient Jewish parable (the mashal by itself), by definition, design and intent, had a real-life target (the nimshal). Here is an example of a typicalancient Jewish parable, the mashal and nimshal, or the parable + it's real life target, a.k.a.its nimshal.
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